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Re: Theory on 'Official Poverty' Relating to Racism
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employment laws, and laws governing unemployment benefits are two different animals. |
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Re: Theory on 'Official Poverty' Relating to Racism
Any laws pursuant to a State Constitution, are the supreme law of that State. 2922 of the labor code is such a law pursuant to the Constitution of the State.
Pursuant to what authority, do any laws that are repugnant to state statutes, become lawful? Administrative justice does not preempt civil justice. Quote:
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Re: Theory on 'Official Poverty' Relating to Racism
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just like there is a code of law for employment, there is another law governing unemployment benefits. seriously, man how can you miss that? |
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Re: Theory on 'Official Poverty' Relating to Racism
2922 of the labor code is such a law pursuant to the Constitution of the State.
It defines the (default) type of relationship, if there is no written or implied contract specifying for-cause employment; in an at-will employment state. How is it, that any organ of a State, can find for-cause stipulations, without having to prove for-cause employment? |
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Re: Theory on 'Official Poverty' Relating to Racism
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Re: Theory on 'Official Poverty' Relating to Racism
How does that work in an at-will employment state? I can understand how that would work in for-cause employment state, where all employment is assumed to be for-cause unless specified otherwise.
How is it, that any organ of a State, can find for-cause stipulations, without having to prove for-cause employment? All employment, in an at-will employment state is assumed to be at-will, unless it specified otherwise in an employment contract. Since, anyone can quit or be fired at-will, why should anyone need any for-cause criteria, in order to qualify for unemployment compensation pursuant to any employment that was terminated at-will, in an at-will employment state? In other words, if someone can legally quit or get fired at-will, how can someone be denied or disparaged in their economic-equity privileges and immunities if they were being lawful in being fired or quitting? |
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Re: Theory on 'Official Poverty' Relating to Racism
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Re: Theory on 'Official Poverty' Relating to Racism
That is the point I am arguing about. But, considering that usually no one applying for unemployment compensation at-will, can afford to litigate, it isn't surprising that this area of the law is lagging and can be considered underdeveloped as a form of human capital infrastructure and social safety net; especially in a political-economy where economic discrimination is both legal and socially acceptable.
We already have a compelling interest of a War on Poverty. Poverty can be eliminated through unemployment compensation for an income that would other be obtained in labor market with more efficient markets. Unemployment compensation, at-will, complies with at-will employment doctrine and state at-will employment laws. As a form of economic stimulus, it could reduce the volatility of the business cycle while increasing the circulation and velocity of money; which would also benefit local governments. |
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Re: Theory on 'Official Poverty' Relating to Racism
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Re: Theory on 'Official Poverty' Relating to Racism
I find it surprising that this issue is still with us, even if this area of the law is still evolving.
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We would need fewer exceptions to the rule with unemployment compensation, at-will; and be truer to our Ninth Amendment concerning individual liberty and social contracts that result in employment, at the will of the both parties. |
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Re: Theory on 'Official Poverty' Relating to Racism
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Re: Theory on 'Official Poverty' Relating to Racism
That's not the point. It is about being moral and ethical enough to obey laws pursuant to our state constitutions. Otherwise, how can we be moral and ethical in our admonishment of less fortunate people who also don't obey all lawful laws.
Morals are supposed to be good for something. Simply being moral and ethical to at-will employment doctrine and state at-will employment laws would improve the "standard of living" of our current (moral) infrastructure. What you advocate could be considered a form of generational theft of better morals and ethics, and their potential benefit to our immortal souls. Our Constitution specifically enumerates providing for the general Welfare, or public good, of the republic. By no latitude of construction can it be inferred to provide for the general badfare or public bad. Maintaining poverty, for "free" is not the same as providing for the general welfare of our republic. |
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Re: Theory on 'Official Poverty' Relating to Racism
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those are YOUR morals. Not anyone elses. everyone else is fine with not paying dumbasses to sit on the couch all day. which is just what would happen if you payed people to do nothing. thank you for proving my point. |
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Re: Theory on 'Official Poverty' Relating to Racism
Are you claiming that forms of economic inequality are preferable, in a political-economy where economic discrimination is both legal and socially acceptable, to a more efficient economy where poverty due to a lack of income is factored for?
As a form inequality that is reflected more heavily upon minorities, do you even make any claim that equality a social goal? Why have a War on Poverty, in our form of poltical-economy, if poverty is a good thing when not practiced for religious purposes? Last edited by danielpalos; 07-13-2009 at 01:54 PM. |
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Re: Theory on 'Official Poverty' Relating to Racism
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no its not. everyone has the same rights and legal opportunities. if they want money they should go out and make some. again I DON"T WANT THE WAR ON POVERTY SO USING IT AS AN EXCUSE IS IRRELEVANT AND IRRITATING. MOVE ON. |
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